. Alas, not me

09 September 2018

The Annunciation and the Swan




A friend recently lent me a book of poems called 'Mary's Dust', by Melinda Mueller. Each of the poems treats the experience of a different character named Mary. Unsurprisingly, the first poem is about the Virgin Mary, and it's quite lovely:

Annunciation 
The air before her congealed
and became the angel, blazing. 
Its robes streamed and whirled
in a wind that filled her ears. 
Through its transparent form
she could see the brown hills 
And stunted trees beyond, magnified
and trembling like flames. 
She could not have told
what was said. That story was 
conceived years later, by men
who had not been there. 
Afterwards the stirred dust
settled around her feet with a faint 
ringing, as if it were the dust
of a thousand bells.

Mueller evokes so much here by allusion. In 1 Kings 19 Elijah in despair flees into the wilderness, where he witnesses a whirlwind, an earthquake, and a fire, but knows that God is not in them. Then after the fire he hears a 'still small voice' and knows that it is God. We never hear what that voice is saying in that moment. Perhaps, like Mary, Elijah 'could not have told / what was said.' Perhaps for him, too, it rang in the dust for him that settled about his feet. Perhaps it was a voice that did not speak in words, and so its words could not be told.

But it was to another poem that the ineffability of the angel's conversation turned my thoughts. As soon as I read those words I thought of the end of Yeats' Leda and the Swan. When the human and the divine meet in this way, or in any way that could be called a union, what can be told? What can be said? Could we ever hope to find the words to describe what we knew in that moment?

A sudden blow: the great wings beating still
Above the staggering girl, her thighs caressed
By the dark webs, her nape caught in his bill,
He holds her helpless breast upon his breast.
How can those terrified vague fingers push
The feathered glory from her loosening thighs?
And how can body, laid in that white rush,
But feel the strange heart beating where it lies? 
A shudder in the loins engenders there
The broken wall, the burning roof and tower
And Agamemnon dead.
                   Being so caught up,
So mastered by the brute blood of the air,
Did she put on his knowledge with his power
Before the indifferent beak could let her drop?

05 September 2018

Review: Death and Immortality in Middle-Earth: Peter Roe Series XVII

Death and Immortality in Middle-Earth: Peter Roe Series XVII Death and Immortality in Middle-Earth: Peter Roe Series XVII by Daniel Helen
My rating: 3 of 5 stars

There are quite a few interesting thoughts and perspectives here, and several good articles. Unfortunately, there are also lots of typos, and sometimes a lack of perfect fluency in English idiom obscures an author's meaning. (No doubt I would do no better if I chose to write an article in a language other than English.)

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06 August 2018

Review: Tom's Midnight Garden

Tom's Midnight Garden Tom's Midnight Garden by Philippa Pearce
My rating: 5 of 5 stars

A wonderful, charming book that, like the garden in the title, may hold just as much for the reader older in years as for the young.

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30 July 2018

And Death Shall Be No More -- The Dream of the Rood ll. 112-14


The Ruthwell Cross - geograph.org.uk - 939546
Lairich Rig / The Ruthwell Cross

Frineð he for þære mænige   hwær se man sie,
se ðe for dryhtnes naman    deaðes wolde
biteres onbyrigan,   swa he ær on ðam beame dyde.

He will ask before the multitude   where the man is,
Who for the Lord's name's sake  would taste
Of bitter death,   just he already did on the tree.
The Dream of the Rood  ll. 112-14 

The verb onbýrigan in line 114 means 'to taste of'. It is a compound of býrigan, 'to taste'. What I find cool here is the echo of a different, but very similar sounding verb, byrigan, which means 'to bury'. It  differs only in the length of the 'y'. But I like the distant suggestion that those who taste of death, as Christ has already done on the cross, also bury it. 


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Scholars have likely noted this ten thousand times already. Nevertheless....