Some weeks ago, following up on discussions in the class Meredith McEwen refers to below, I posted some observations on Goldberry. Soon thereafter Meredith had some astute remarks of her own to add to the conversation, and she has been gracious enough to allow me to share them with everyone. My thanks to her for allowing me to post them here.
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While discussing Goldberry and Tom Bombadil
in Corey Olson’s intrepid Exploring the Lord of the Rings class, several of my
fellow readers commented that “Goldberry” doesn’t sound at all like an
appropriate name for a water-spirit. I wholeheartedly agree and got to
thinking about who the River-woman’s daughter might truly be. What does the
river nourish? Many things along its course: the flora and fauna surrounding
the Withywindle. Perhaps “berry” is metaphorical for the “fruit” of the river
plants- a golden flower among the reeds and lilypads. In particular,
water-lilies can produce a yellow flower and the yellow iris grows in reed beds
(reeds and water-lilies being the two plants explicitly named in connection
with Goldberry). If you came across such a flower in the woods, might it look
like a golden berry floating upon the river or swaying along the riverbank?
Goldberry’s role in Middle-Earth has always
been a mystery to me, but I now strongly suspect she’s the spirit of the river
flowers (the “daughters” of the river). The comparisons to a “reed by a pool”
and a queen “clothed in living flowers” or wearing a gown “green as young
reeds” create an undeniable connection to flowers and plant life. Tom recounts
to the hobbits that he first met Goldberry “sitting in the rushes” by the pool
of the Withywindle where water-lilies first bloom in the spring and “linger
latest” in the autumn. The longevity of the lilies may be due to her influence
as a flower spirit. Tom’s errand to collect lilies is more than the simple act
of a husband bringing flowers to his wife: he uniting her home with his.
I also have to note that Andrew Lang’s Blue
Fairy Book contains an Estonian story called “The Water-lily, the Gold-Spinners”. The
story is of a maiden who, after escaping a wicked witch’s cottage where she was
forced to spin gold thread, is transformed by that witch into a yellow
water-lily. The Prince who helped her escape asks a Finnish wizard how to
rescue the maiden. The wizard explains that the Prince must transform into a
crab, swim down into the river to where he can reach the water-lily’s roots,
and cut the roots to remove the flower from the river. Then the prince will be
able to transform both himself and maiden back into their natural forms and
live happily ever after.
While it’s a tenuous connection, we know
that Tolkien read Lang’s collections as a child. In Tolkien’s original
Adventures of Tom Bombadil, the hero’s plunge into the river is involuntary,
however he does succeed in “uprooting” Goldberry from the river bottom when
they marry and she moves into his house. Perhaps the seeds of their
relationship were planted in the Estonian fairy tale.
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