. Alas, not me: Prophecy, Hope, Despair, and Sorrow in "The Tale of Aragorn and Arwen."

11 October 2024

Prophecy, Hope, Despair, and Sorrow in "The Tale of Aragorn and Arwen."


Recently I have been reading Johm F. Whitmire Jr.'s interesting article, "An Archaeology of Hope and Despair in the Tale of Aragorn and Arwen," in the 2023 issue of Tolkien Studies (vol. XX pp. 59-76). I recommend its thoughtful analysis of the evolution of the Tale over several versions, which are published in The Peoples of Middle-earth (HoMe XII pp. 262-270). The Tale of Aragorn and Arwen is a favorite of mine in any case, and so I enjoyed the opportunity to read it again.

This time through I caught something I had not noticed before. Only six characters play a direct part in the action--others are mentioned--and only these six charactersspeak: Dírhael and Ivorwen, the parents of Gilraen, Aragorn's mother, Elrond, Arwen Undómiel, and Aragorn himself. What I find remarkable is that every one of these six speaking characters displays some degree of accurate prophetic foresight into the fates of the Dúnedain and the heirs of Isildur. 

  1. Dírhael correctly foresees that Arathorn, Aragorn's father, will soon succeed his father, Arador, and perish himself not long after. For these reasons in particular, he opposed the betrothal of Gilraen to Arathorn.
  2. Ivorwen correctly foresees that Arathorn and Gilraen must marry soon then. "If these two wed now, hope may be born for our people; but if they delay, it will not come while this age lasts.”
  3. Gilraen gives Aragorn the name Estel (Hope) when his father is killed. Years later she will say that she had given Hope to her people, but kept none for herself.
  4. Elrond foretells to Aragorn, when he reveals his true name to him, "that the span of your life shall be greater than the measure of Men, unless evil befalls you or you fail at the test. But the test will be hard and long. The Sceptre of Annúminas I withhold, for you have yet to earn it.”
  5. When Aragorn first meets Arwen and calls her Tinúviel, she says "maybe my doom will be not unlike hers."
  6. When Gilraen learns that Aragorn has fallen in love with Arwen, she tells him that Elrond will oppose marriage between them. Aragorn replies: "Then bitter will be my days, and I will walk in the wild alone." 
  7. ‘“That will indeed be your fate,” said Gilraen; but though she had in a measure the foresight of her people, she said no more to him of her foreboding, nor did she speak to anyone of what her son had told her.
  8. Elrond responds as Gilraen predicted and prophesies in turn: “Aragorn, Arathorn’s son, Lord of the Dúnedain, listen to me! A great doom awaits you, either to rise above the height of all your fathers since the days of Elendil, or to fall into darkness with all that is left of your kin. Many years of trial lie before you. You shall neither have wife, nor bind any woman to you in troth, until your time comes and you are found worthy of it.”
  9. ‘“I see,” said Aragorn, “that I have turned my eyes to a treasure no less dear than the treasure of Thingol that Beren once desired. Such is my fate.” Then suddenly the foresight of his kindred came to him, and he said: “But lo! Master Elrond, the years of your abiding run short at last, and the choice must soon be laid on your children, to part either with you or with Middle-earth.”
  10. The next time Aragorn sees Arwen many years later: "And thus it was that Arwen first beheld him again after their long parting; and as he came walking towards her under the trees of Caras Galadhon laden with flowers of gold, her choice was made and her doom appointed."
  11. ‘And Arwen said: “Dark is the Shadow, and yet my heart rejoices; for you, Estel, shall be among the great whose valour will destroy it.”  ‘But Aragorn answered: “Alas! I cannot foresee it, and how it may come to pass is hidden from me. Yet with your hope I will hope."
  12. ‘When Elrond learned the choice of his daughter, he was silent, though his heart was grieved and found the doom long feared none the easier to endure.' 
  13. ‘“My son, years come when hope will fade, and beyond them little is clear to me. And now a shadow lies between us. Maybe, it has been appointed so, that by my loss the kingship of Men may be restored. Therefore, though I love you, I say to you: Arwen Undómiel shall not diminish her life’s grace for less cause. She shall not be the bride of any Man less than the King of both Gondor and Arnor. To me then even our victory can bring only sorrow and parting -but to you hope of joy for a while. Alas, my son! I fear that to Arwen the Doom of Men may seem hard at the ending.”
Each of these foretellings prove true, and they shape the Tale as much as the choices the characters make in response to them. But there is one final foretelling. It comes at the end of Aragorn's life when, as Elrond foresaw, the approaching end of their story seems hard. Aragorn's last words to Arwen foretell in no uncertain terms that there is hope beyond the sorrow of death:

    14. "In sorrow we must go, but not in despair. Behold! we are not bound for ever to the circles of the world, and beyond them is more than memory. Farewell!”

This last prophecy of course is the only one we do not see come true. How could we? Yet such is the weight of all the accurate foretellings that come before it by all the characters that this one is credible on its own. Tolkien has so composed The Tale of Aragorn and Arwen as presented in Appendix A, which importantly is explicitly called only a part of that Tale, that it focusses throughout on prophetic truth culminating in the hope with which Estel faces death, followed in time by Arwen's similar quiet acceptance of it despite her sorrow. The Dooms of Men and Elves, the coming together of mortal and immortal, the interplay of Fate and Free Will, and the Choice of Lúthien all come together here. 

1 comment:

  1. Elessar was so obviously a Great Man that everyone could see it and make prophecies about him. Dare one suspect the hand of Eldarion's propaganda ministry at work on this story? Though maybe my reaction is affected by just having read "Rex" by Radford and Greenfield, a snarky book about the Kings of Rome.

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