'I shall' and 'I will' at The Council of Elrond

'I will take the Ring, though I do not know the way.'

These are perhaps some of the best known words said by Frodo in all of The Lord of the Rings, often quoted and commented upon. 'I shall', however, is the normal way to express the future tense in the first person singular. Before commenting upon the choice Tolkien made here in preferring 'will' to 'shall', it will be useful to examine the times character say 'I shall' and 'I will' throughout the discussion in The Council of Elrond. Let's start with 'I shall'. It is the default, and there are only three instances.

(a) And now that part of the tale that I shall tell is drawn to its close. (FR 2.ii.245)

(b) It was hot when I first took it, hot as a glede, and my hand was scorched, so that I doubt if ever again I shall be free of the pain of it. (252, emphasis original, indicating quotation of a written document)

(c) I had thought of putting: and he lived happily ever afterwards to the end of his days. It is a good ending, and none the worse for having been used before. Now I shall have to alter that: it does not look like coming true.... (269)

The speakers here are, in order, Elrond, Isildur (as quoted by Gandalf), and Bilbo, three very different characters. Each use of 'shall' here indicates nothing more or less than the speaker's opinion of what is or is not going to happen. There is little to say or argue about here so far.

Turning to 'I will', we find nineteen instances uttered by nine speakers: Elrond, Isildur, Aragorn, Bilbo, Gandalf, Radagast, Boromir, Gwaihir, and Frodo.

(A) 'And I will begin that tale, though others shall end it.' (Elrond, 242)

(B) '"This I will have as weregild for my father, and my brother," (Isildur, 243)

(C) 'And this I will say to you, Boromir, ere I end.' (Aragorn, 248)

(D) 'But now the world is changing once again. A new hour comes. Isildur's Bane is found. Battle is at hand. The Sword shall be reforged. I will come to Minas Tirith.' (Aragorn, 248)

(E) 'Very well,' said Bilbo. 'I will do as you bid. But I will now tell the true story, and if some here have heard me tell it otherwise' – he looked sidelong at Glóin – 'I ask them to forget it and forgive me.' (Bilbo, 249)

(F) 'But for my part I will risk no hurt to this thing: of all the works of Sauron the only fair. It is precious to me, though I buy it with great pain. (Isildur, 253)

(G) 'And now I will answer Galdor's other questions. What of Saruman? (Gandalf, 256)

(H) '"I will go to Saruman," I said. (Gandalf, 257)

(I) '"I will do that," he said....' (Radagast, 257)

(J) "Well, the choices are, it seems, to submit to Sauron, or to yourself. I will take neither. Have you others to offer?" (Gandalf 260)

(K) '"Then I will bear you to Edoras, where the Lord of Rohan sits in his halls," he said; "for that is not very far off." (Gwaihir, 261)

(L) 'Nor is it now, I will swear,' said Boromir. 'It is a lie that comes from the Enemy.' (Boromir, 262)

(M) "If this delay was his fault, I will melt all the butter in him. I will roast the old fool over a slow fire." (Gandalf, 263)

 

(N) 'I fear to take the Ring to hide it. I will not take the Ring to wield it.'

    'Nor I,' said Gandalf. (Elrond, followed by Gandalf, 267)

(O) 'I will take the Ring,' he said, 'though I do not know the way.' (Frodo, 270)

(P) 'But if you take it freely, I will say that your choice is right....' (Elrond, 270)

In contrast to the three instances of 'I shall', 'I will' quite clearly communicates intent, desire, or choice (whether acceptance or refusal). Particularly interesting is that Isildur twice uses 'I will' (B, F) of what he intends to do or not do in connection with the Ring, in contrast with his use of 'I shall' (b) to denote what he expects will be the case with the pain the Ring has caused him. Mark also Elrond's explicit and Gandalf's implicit use of 'I will' to indicate their refusal of the Ring (N). Elrond makes clear (P) that his approval of Frodo's choice or intention is conditional (O). Elrond, moreover, has previously expressed an opinion about the wisdom of 'taking' the Ring:

'Isildur took it! That is tidings indeed.' [said Boromir]

    'Alas! yes,' said Elrond. 'Isildur took it, as should not have been.' (243)

On this showing, Frodo's 'I will take the Ring' occupies a much greyer area than it seems to do at first glance. His courage and his humility are still there, just as they always have been, but the ambiguity and the peril of 'I will' are also in keeping with the desire he had felt only the night before to strike Bilbo when he reached out for the Ring which Frodo was quite reluctant to show him (231).

I hope to study these uses of 'I shall' and 'I will' further in a later post, which will also explore the distinction more widely in The Lord of the Rings.

Wile E. Coyote and the One Ring

 What does Wile E. Coyote have to do with the One Ring? Consider the words of Gandalf in The Shadow of the Past:

It was not Gollum, Frodo, but the Ring itself that decided things. The Ring left him....

The Ring was trying to get back to its master. It had slipped from Isildur’s hand and betrayed him; then when a chance came it caught poor Déagol, and he was murdered; and after that Gollum, and it had devoured him. It could make no further use of him: he was too small and mean; and as long as it stayed with him he would never leave his deep pool again. So now, when its master was awake once more and sending out his dark thought from Mirkwood, it abandoned Gollum. Only to be picked up by the most unlikely person imaginable: Bilbo from the Shire!

Thus Gandalf provides us with the strongest argument for the supposed agency and sentience of the One Ring. Let us review, however, the events the old wizard is summarizing:

1. The Ring leaves Isildur as he is swimming across a great river, at the bottom of which it remains lost for 2,500 years.
2. Discovered by Déagol, it is taken from him by his murderer, Gollum, who hides in the dark beneath the Misty Mountains with it for another 500 years.
3. Finding Gollum no longer useful -- after 500 years in the dark beneath the Misty Mountains -- it fell out of his pocket to lie on the ground in the same dark beneath those same Misty Mountains, until someone should happen by to pick it up.

If we believe that the Ring consciously chose to leave Isildur, consciously chose Sméagol over Déagol as more apt, and consciously chose to fall out of Gollum's pocket, then the Ring is an idiot on a par with Wile E. Coyote. Every choice the Ring makes ends like one of the Coyote's plans to catch the Road Runner. 

 More to come.

And, yes, Wile E. Coyote does look like he's holding onto a finger.

'I could not take it from him' -- The peril of seizing the Ring

'I could not take it from [Bilbo] without doing greater harm; and I had no right to do so anyway. ' 

(FR 1.ii.48)

'And I could not “make” you – except by force, which would break your mind.' 

(FR 1.ii.60)

So says Gandalf to Frodo in The Shadow of the Past about the consequences of taking the Ring by force. Presumably Gandalf reckons 'breaking the mind' of Bilbo to be the 'greater harm' he would have done, and we can certainly see how paranoid and close to violence Bilbo comes when Gandalf pushes him to leave the Ring to Frodo, as he wished and promised to do until the moment came in which he had to do so (FR 1.i.34). Bilbo laid his hand on the hilt of his sword. Taking hold of a weapon in the middle of a heated argument is not what you'd call a subtle hint. It's a threat. (Trust me.) How much farther would Bilbo have gone if Gandalf had actually tried to take the Ring? 

As for Frodo, who later does have the Ring taken from him by force, one may question whether his mind is broken by losing it in this way. Tom Shippey certainly does in J. R. R. Tolkien, Author of the Century (118), not without reason, but the Frodo who loses the Ring to Gollum is not the same Frodo as the one Gandalf is speaking to in The Shadow of the Past. He has changed in ways both good and bad in the meantime; and he is broken by losing the Ring, in spirit if not in mind, and even if this is not immediately clear: "'It is gone forever,' he said, 'and now all is dark and empty'" (RK 6.ix.1024).

But there is another aspect to seizing the Ring by force, whether that force is physical or not, which the story of Gollum and the words of Gandalf should make us consider. Gollum took the Ring by force from Déagol, claiming the Ring as his due because it was his birthday and committing murder to enforce his claim. His claim to the Ring wasn't even specious. He had 'no right to [take it] anyway'. The violence he does to his own mind and soul is perhaps greater than that which he does to poor Déagol's body. And when he seizes the Ring a second time, from Frodo in the Sammath Naur, he is twice described as 'like a mad thing' (RK 6.iii.946). This should give us pause. For not only would Bilbo have been harmed, had Gandalf taken the Ring taken from him by force, but committing such an act would have been harmful to Gandalf himself. If refraining from unnecessary violence was able to slow the effect of the Ring on Bilbo, not doing so, as the tale of Sméagol and Déagol indicates, only speeds that effect. So, whatever protection from the pull of the Ring Gandalf's motives might have afforded him would have been negated by the harm he would have done himself in harming Bilbo. 

This should come as no surprise. The Ring was made specifically to enable its bearer to dominate the wills of others. To begin one's possession of the Ring with an act of domination, whether physical or spiritual, with good intent or ill, was to court one's own domination by the Ring. We might also find a pattern for Gandalf's wisdom in that of Elrond who, failing to persuade Isildur to cast the Ring into the fire 3,000 years earlier, made no attempt to take the Ring from him by force. He knew better. He knew that to do so was to fall.

________________________________

Works Consulted

________________________________

Under the Shadow of the Argonath -- The Last of Strider (FR 2.ix.393)

The Pillars of the Kings © Ted Nasmith

'Fear not!' said a strange voice behind him. Frodo turned and saw Strider, and yet not Strider; for the weatherworn Ranger was no longer there. In the stern sat Aragorn son of Arathorn, proud and erect, guiding the boat with skilful strokes; his hood was cast back, and his dark hair was blowing in the wind, a light was in his eyes: a king returning from exile to his own land. 

'Fear not!' he said. 'Long have I desired to look upon the likenesses of Isildur and Anarion, my sires of old. Under their shadow Elessar, the Elfstone son of Arathorn of the House of Valandil Isildur's son heir of Elendil, has nought to dread!'  

(FR 2.ix.393)

'Strider' occurs 226 times in the text of The Lord of the Rings, but the instances I quote above mark the last time the narrator ever calls Aragorn 'Strider.'  Twenty-seven of the twenty-eight subsequent uses of the word to describe Aragorn come in the mouth or thoughts of a character within the story. And the twenty-eighth in fact underscores the moment of transition we have just witnessed. As the members of the company have scattered to seek the missing Frodo, Sam struggles to keep up with Aragorn:

Sam did his best, but he could not keep up with Strider the Ranger, and soon fell behind. He had not gone far before Aragorn was out of sight ahead.

(FR 2.x.405)

It is also worth noting in this connection that the next time Aragorn is publicly addressed as Strider, in the scene where he meets Éomer in the fields of Rohan, is also the first time in which Aragorn openly proclaims himself the 'heir of Isildur Elendil's son of Gondor' (TT 3.ii.431-39). Though awed to see 'dreams and legends spring[ing] to life out of the grass', Éomer at once accepts that Aragorn is who he says he is and calls him 'lord' (433-34). Since Aragorn had initially introduced himself to Éomer as Strider (432), and since the narrator points out the surprise of Gimli and Legolas at Aragorn's new declaration (433), we can again see the transition that was first marked by the narrator's ceasing to use 'Strider' when speaking in his own voice. Once again we see Tolkien's exquisite attention to nearly invisible details helping to make possible the act of subcreation.